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Final-community Guide 03 04
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in their diet. In most groups the women were in their eggs. On the coast and in the waterways
fact the mainstays of their families in providing women and men shared the work of gathering
food. shellfish and fishing. The use of nets was
common.
Across the area, women
gathered shellfish, lobster, The basic work of men in the
pipis and crabs along the coast. task of gathering food was as
Fern roots and various seeds hunters and fishermen. When
were prepared into a flour or hunting, men used their
paste and mixed with water to knowledge of bush lore, their
be roasted. agility and their tracking skills,
as they stalked their prey.
With digging sticks, hours
When fishing, they used their
were spent searching the
strength, their ability to stay underwater for
ground for edible roots, yams and insects, as well
long periods and their deftness to good effect. At
as snakes and lizards. Along with men, women
times each man hunted alone, but mainly they
were adept at climbing trees and helped men
hunted as a team.
capture small tree-dwelling animals, birds and
PLACE
NAMES
S ome recorded versions of the origin of Doonan – leaf of a tree, or lightweight tree –
local place names: such as tea tree
Cooloola – kululu, the coastal cypress of Kin Kin - king king – Aboriginal name for a
callitris species of small black ant, prevalent in the
area
Cooloothin – Kabi dialect for cypress pine
(kululu) and thin (to swim), referring to Noosa – a corruption of the aboriginal word
the early rafting of Noothera or Gnuthuru
cypress pine logs in the meaning shadow or shady
creek place
Cooran – guran – dialect for Peregian – emu
tall, referring to local Pomona – in honour of the
trees area’s flourishing orangeries,
Cootharaba – another name as the mythological Goddess
for the nulla-nulla – the Pomona was the presiding
scrubs were full of a deity over orchards and fruit
timber called Spearwood or Waddywood, Teewah – dauwah, dead wood or dry timber
very heavy and hard and therefore suitable
Tewantin – dauwadhum, place of dead logs –
for weapons
in reference to the introduction of
Cooroora – Elanda or Illandra Point on Lake sawmilling. (The late Dr Nancy Cato,
Cootharaba was originally the holding of writer of The Noosa Story, decried the
Lieutenant James O’Connell Bligh (son- popular theory that the name came from
in-law of Vice-Admiral Bligh). He named “tea-want-um”, following a call for
his selection “Caroora”, and it is thought supplies from the Aboriginal leader
this name was also given to the mountain known as “King Tommy (or Tuppenywoe)
near Pomona, now Cooroora of Noosa, Weyba and Cootharaba”.)
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